Mahatma Gandhi’s 5 Teachings To Bring About World Peace

“If humanity is to progress, Gandhi is inescapable. He lived, thought, acted and inspired by the vision of humanity evolving toward a world of peace and harmony.” - Dr. Martin Luther King, Jr.

Have you ever dreamed about a joyful world with peace and prosperity for all Mankind – a world in which we respect and love each other despite the differences in our culture, religion and way of life?

I often feel helpless when I see the world in turmoil, a result of the differences between our ideals. This leads to grief and sorrow being inflicted on millions of innocent victims by a few who abuse the power of their convictions.

“How can I make difference so that I may bring peace to this world that I love and cherish so much? A name flickers instantly in my mind.”  - Mahatma Gandhi

Mahatma Gandhi inspired the world with his faith in truth and justice for all Mankind. He was a great soul who loved even those who fought against his ideals to bring about peace with non-violence.

How could a meek and fragile person of small physical stature inspire millions to bring about a profound change in a way the mightiest had never achieved before? His achievements were nothing less than miracles — his creed was to bring peace to not only those who suffered injustice and sorrow but to espouse a new way of life for Mankind, with peace and harmony. His life was a message — a message of peace over power, of finding ways to reconcile our differences, and of living in harmony with respect and love even for our enemy.

Teaching # 1: Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent then the one derived from fear of punishment. — Mahatma Gandhi

The force of power never wins against the power of love. At this hour of greatest unrest and turmoil in our world, the greatest force to be reckoned with lies within our hearts — a force of love and tolerance for all. Throughout his life, Mahatma Gandhi fought against the power of force during the heyday of British rein over the world. He transformed the minds of millions, including my father, to fight against injustice with peaceful means and non-violence. His message was as transparent to his enemy as it was to his followers. He believed that, if we fight for the cause of humanity and greater justice, it should include even those who do not conform to our cause. History attests to his power as he proved that we can bring about world peace by seeking and pursuing truth for the benefit of Mankind. We can resolve the greatest of our differences if we dare to have a constructive conversation with our enemy.

Teaching # 2: What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy?

A war always inflicts pain and sorrow on everyone. History has witnessed countless examples of dictators, including Hitler, Mussolini, and Stalin to name but a few, who inflicted sorrow and destruction on our world. A world of peace can be achieved if we learn the power of non-violence, as shown by the life of Mahatma Gandhi.
Mahatma Gandhi has proven that we can achieve the noble causes of liberty, justice and democracy for Mankind without killing anyone, without making a child an orphan, and without making anyone homeless with the damage caused by war.

Teaching # 3: There are many causes that I am prepared to die for but no cause that I am prepared to kill for. — Mahatma Gandhi

We live for our values and passion but at the core of our existence lies our innate desire to live a peaceful life. The greatest noble cause is to display our desire to bring about peace in this world by our own sacrifice and not that of those who oppose our views. The strength of cowardice is in using power to cause death and destruction for others. The strength of courage is in self-sacrifice for the benefit of all.
Mahatma Gandhi sacrificed his own lucrative law practice in Durban, South Africa to lead a simple life and to share the pain of the powerless and destitute. He won over the hearts of millions without ever reigning power over anyone — simply with the power of altruism. We too can bring peace to our world by showing our willingness to sacrifice our self-centered desires. Our utmost cause in life should be to win the hearts of zothers by showing our willingness to serve causes greater than ourselves.

Teaching # 4: An eye for an eye will only make the whole world blind — Mahatma Gandhi

History can attest to the fact that most human conflicts have been as a result of a stubborn approach by our leaders. Our history would turn out for the better if our leaders could just learn that most disputes can be resolved by showing a willingness to understand the issues of our opponents and by using diplomacy and compassion.

No matter where we live, what religion we practice or what culture we cultivate, at the heart of everything, we are all humans. We all have the same ambitions and aspirations to raise our family and to live life to its fullest. Our cultural, religious and political differences should not provide the backbone to invoke conflicts that can only bring sorrow and destruction to our world.

Teaching #5: We must become the change we want to see in the world. — Mahatma Gandhi

A great leader always leads with an exemplary life that echoes his ideals. Mahatma Gandhi sacrificed his thriving law practice and adopted a simple life to live among the millions who lived in poverty during his freedom struggle. Today, we see modern leaders cajoling the masses with promises that they never intend to keep – let alone practicing what they preach in their own lives. One cannot bring world peace to all unless a leader demonstrates peaceful acts of kindness daily. Mahatma Gandhi believed that we are all children of God. We should not discriminate amongst ourselves based on faith, caste, creed or any other differences.

An outstanding example of Mahatma Gandhi’s leadership was his famous Salt March, which brought about a profound change. On March 2nd 1930, as a protest at tax on salt, Gandhi wrote a remarkable letter to Lord Irwin, the Viceroy of India. He wrote, “Dear Friend, I cannot intentionally hurt anything that lives, much less fellow human beings, even though they may do the greatest wrong to me and mine. Whilst, therefore, I hold the British rule to be a curse, I do not intend to harm to a single Englishman or to any legitimate interest he may have in India…” With these words, he inspired millions to fight for this righteous cause and eventually forced the British to leave India without inflicting harm to any Englishman. Such were the quintessential qualities of justice and peace that made Mahatma Gandhi the man who changed our world for the better with his ideals of faith, love and tolerance.

“Generations to come, it may be, will scarce believe that such one as this ever in flesh and blood walked upon this earth.” - Albert Einstein on Gandhi

Mahatma Gandhi taught us that we can bring harmony to our world by becoming champions of love and peace for all. The task is daunting, but he has shown that a fragile, meekly man of small physical stature can achieve feats of incredible magnitude with a staunch belief to practice peace through non-violence. Will you make a pledge to become the change that you would like to see in this world? I have.

Let the first act of every morning be to make the following resolve for the day:

• I shall not fear anyone on Earth.
• I shall fear only God.
• I shall not bear ill will toward anyone.
• I shall not submit to injustice from anyone.
• I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.

        - Mahatma Gandhi

Principles, Practices and Beliefs of Mahatma Gandhi

1.Truth

Gandhi dedicated his life to the wider purpose of discovering truth, or Satya. He tried to achieve this by learning from his own mistakes and conducting experiments on himself. He called his autobiography The Story of My Experiments with Truth.

Gandhi stated that the most important battle to fight was overcoming his own demons, fears, and insecurities. Gandhi summarised his beliefs first when he said "God is Truth". He would later change this statement to "Truth is God". Thus, Satya (Truth) in Gandhi's philosophy is "God".


2.Nonviolence

Although Mahatama Gandhi was not the originator of the principle of non-violence, he was the first to apply it in the political field on a huge scale.The concept of nonviolence (ahimsa) and nonresistance has a long history in Indian religious thought and has had many revivals in Hindu, Buddhist, Jain, Jewish and Christian contexts. Gandhi explains his philosophy and way of life in his autobiography The Story of My Experiments with Truth. He was quoted as saying:

"When I despair, I remember that all through history the way of truth and love has always won. There have been tyrants and murderers and for a time they seem invincible, but in the end, they always fall — think of it, always."

"What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy?"

"An eye for an eye makes the whole world blind."

"There are many causes that I am prepared to die for but no causes that I am prepared to kill for."

In applying these principles, Gandhi did not balk from taking them to their most logical extremes in envisioning a world where even government, police and armies were nonviolent. The quotations below are from the book "For Pacifists."[56]

The science of war leads one to dictatorship, pure and simple. The science of non-violence alone can lead one to pure democracy...Power based on love is thousand times more effective and permanent than power derived from fear of punishment....It is a blasphemy to say non-violence can be practiced only by individuals and never by nations which are composed of individuals...The nearest approach to purest anarchy would be a democracy based on non-violence...A society organised and run on the basis of complete non-violence would be the purest anarchy

I have conceded that even in a non-violent state a police force may be necessary...Police ranks will be composed of believers in non-violence. The people will instinctively render them every help and through mutual cooperation they will easily deal with the ever decreasing disturbances...Violent quarrels between labor and capital and strikes will be few and far between in a non-violent state because the influence of the non-violent majority will be great as to respect the principle elements in society. Similarly, there will be no room for communal disturbances....

A non-violent army acts unlike armed men, as well in times of peace as in times of disturbances. Theirs will be the duty of bringing warring communities together, carrying peace propaganda, engaging in activities that would bring and keep them in touch with every single person in their parish or division. Such an army should be ready to cope with any emergency, and in order to still the frenzy of mobs should risk their lives in numbers sufficient for that purpose. ...Satyagraha (truth-force) brigades can be organised in every village and every block of buildings in the cities. [If the non-violent society is attacked from without] there are two ways open to non-violence. To yield possession, but non-cooperate with the aggressor...prefer death to submission. The second way would be non-violent resistance by the people who have been trained in the non-violent way...The unexpected spectacle of endless rows upon rows of men and women simply dying rather than surrender to the will of an aggressor must ultimately melt him and his soldiery...A nation or group which has made non-violence its final policy cannot be subjected to slavery even by the atom bomb.... The level of non-violence in that nation, if that even happily comes to pass, will naturally have risen so high as to command universal respect.

In accordance with these views, in 1940, when invasion of the British Isles by Nazi Germany looked imminent, Gandhi offered the following advice to the British people (Non-Violence in Peace and War)

"I would like you to lay down the arms you have as being useless for saving you or humanity. You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions...If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourselves, man, woman, and child, to be slaughtered, but you will refuse to owe allegiance to them."

In a post-war interview in 1946, he offered a view at an even further extreme:

"Hitler," Gandhi said, "killed five million Jews. It is the greatest crime of our time. But the Jews should have offered themselves to the butcher’s knife. They should have thrown themselves into the sea from cliffs... It would have aroused the world and the people of Germany... As it is they succumbed anyway in their millions."

However, Gandhi realised that this level of nonviolence required incredible faith and courage, which he believed everyone did not possess. He therefore advised that everyone need not keep to nonviolence, especially if it were used as a cover for cowardice:

"Gandhi guarded against attracting to his satyagraha movement those who feared to take up arms or felt themselves incapable of resistance. 'I do believe,' he wrote, 'that where there is only a choice between cowardice and violence, I would advise violence.'"

"At every meeting I repeated the warning that unless they felt that in non-violence they had come into possession of a force infinitely superior to the one they had and in the use of which they were adept, they should have nothing to do with non-violence and resume the arms they possessed before. It must never be said of the Khudai Khidmatgars that once so brave, they had become or been made cowards under Badshah Khan's influence. Their bravery consisted not in being good marksmen but in defying death and being ever ready to bare their breasts to the bullets."

Gandhi also came under some political fire for his criticism of those who attempted to achieve independence through more violent means. According to a report in the Frontline magazine, he did plead several times for the commutation of the death sentence of Bhagat Singh, Rajguru and Sukhdev including a personal visit on 19 March 1931 and in a letter to the Viceroy on the day of their execution, pleading fervently for the commutation.


Winston Churchill said that it was "nauseating" to see Gandhi, "a seditious Middle Temple lawyer, now posing as a fakir of a type well-known in the Middle East, striding half-naked up the steps of the Vice-regal palace. .. to parley on equal terms with the representative of the King-Emperor".

He continued this argument in a number of articles reprinted in Homer Jack's The Gandhi Reader: A Sourcebook of His Life and Writings. In the first, "Zionism and Anti-Semitism," written in 1938, Gandhi commented upon the 1930s persecution of the Jews in Germany within the context of Satyagraha. He offered non-violence as a method of combating the difficulties Jews faced in Germany, stating,

If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest Gentile German might, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this I should not wait for the fellow Jews to join me in civil resistance, but would have confidence that in the end the rest were bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy...the calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the God-fearing, death has no terror.

Gandhi was highly criticised for these statements and responded in the article "Questions on the Jews" with "Friends have sent me two newspaper cuttings criticising my appeal to the Jews. The two critics suggest that in presenting non-violence to the Jews as a remedy against the wrong done to them, I have suggested nothing new...what I have pleaded for is renunciation of violence of the heart and consequent active exercise of the force generated by the great renunciation.

Gandhi's statements regarding Jews facing the impending Holocaust have attracted criticism from a number of commentators.Martin Buber wrote a sharply critical open letter to Gandhi on 24 February 1939. Buber asserted that the comparison between British treatment of Indian subjects and Nazi treatment of Jews was inappropriate; moreover, he noted that when Indians were the victims of persecution, Gandhi had, on occasion, supported the use of force.

Gandhi commented upon the 1930s persecution of the Jews in Germany within the context of Satyagraha. In the November 1938 article on the Nazi persecution of the Jews quoted above, he offered non-violence as a solution:

The German persecution of the Jews seems to have no parallel in history. The tyrants of old never went so mad as Hitler seems to have gone. And he is doing it with religious zeal. For he is propounding a new religion of exclusive and militant nationalism in the name of which any inhumanity becomes an act of humanity to be rewarded here and hereafter. The crime of an obviously mad but intrepid youth is being visited upon his whole race with unbelievable ferocity. If there ever could be a justifiable war in the name of and for humanity, a war against Germany, to prevent the wanton persecution of a whole race, would be completely justified. But I do not believe in any war. A discussion of the pros and cons of such a war is therefore outside my horizon or province. But if there can be no war against Germany, even for such a crime as is being committed against the Jews, surely there can be no alliance with Germany. How can there be alliance between a nation which claims to stand for justice and democracy and one which is the declared enemy of both?


3.Vegetarianism

As a young child, Gandhi experimented with meat-eating. This was due partially to his inherent curiosity as well as his rather persuasive peer and friend Sheikh Mehtab. The idea of vegetarianism is deeply ingrained in Hindu and Jain traditions in India, and, in his native land of Gujarat, most Hindus are vegetarian and so are almost all Jains. The Gandhi family was no exception. Before leaving for his studies in London, Gandhi made a promise to his mother, Putlibai and his uncle, Becharji Swami that he would abstain from eating meat, taking alcohol, and engaging in promiscuity. He held fast to his promise and gained more than a diet: he gained a basis for his life-long philosophies. As Gandhi grew into adulthood, he became a strict vegetarian. He wrote the book The Moral Basis of Vegetarianism and several articles on the subject, some of which were published in the London Vegetarian Society's publication, The Vegetarian.During this period, the young Gandhi became inspired by many great minds and was befriended by the chairman of the London Vegetarian Society, Dr. Josiah Oldfield.

Having also read and admired the work of Henry Stephens Salt, the young Mohandas met and often corresponded with the vegetarian campaigner. Gandhi spent much time advocating vegetarianism during and after his time in London. To Gandhi, a vegetarian diet would not only satisfy the requirements of the body, it would also serve an economic purpose as meat was, and still is, generally more expensive than grains, vegetables, and fruits. Also, many Indians of the time struggled with low income, thus vegetarianism was seen not only as a spiritual practice but also a practical one. He abstained from eating for long periods, using fasting as a form of political protest. He refused to eat until his death or his demands were met. Gandhi noted in his autobiography that vegetarianism was the beginning of his deep commitment to Brahmacharya; without total control of the palate, his success in Bramacharya would likely falter.

Gandhi also experimented with fruitarianism, stating in his autobiography, "I decided to live on a pure fruit diet, and that too composed of the cheapest fruit possible ... Raw groundnuts, bananas, dates, lemons and olive oil composed our usual diet."[73] However, late in life he broke his discipline and started taking goat's milk on the advice of his doctor. This lapse of discipline bothered him to his dying day, and he wrote, "The memory of this action even now rankles my breast and fills me with remorse, and I am constantly thinking how to give up goat's milk." He never took dairy products obtained from cows because of his view initially that milk is not the natural diet of man, disgust for cow blowing, and, specifically, because of a vow to his late mother.


4.Nai Talim, Basic Education

Nai Talim is a spiritual principle which states that knowledge and work are not separate. Gandhi promoted an educational curriculum with the same name based on this pedagogical principle.

It can be translated with the phrase 'Basic Education for all'. However, the concept has several layers of meaning. It developed out of Gandhi's experience with the English educational system and with colonialism in general. In that system, he saw that Indian children would be alienated and 'career-based thinking' would become dominant. In addition, it embodied a series of negative outcomes: the disdain for manual work, the development of a new elite class, and the increasing problems of industrialization and urbanization.

The three pillars of Gandhi's pedagogy were its focus on the life-long character of education, its social character and its form as a holistic process. For Gandhi, education is 'the moral development of the person', a process that is by definition 'life-long'.


5.Brahmacharya

When Gandhi was 16 his father became very ill. Being very devoted to his parents, he attended to his father at all times during his illness. However, one night, Gandhi's uncle came to relieve Gandhi for a while. He retired to his bedroom where carnal desires overcame him and he made love to his wife. Shortly afterward a servant came to report that Gandhi's father had just died. Gandhi felt tremendous guilt and never could forgive himself. He came to refer to this event as "double shame." The incident had significant influence in Gandhi becoming celibate at the age of 36, while still married.

This decision was deeply influenced by the philosophy of Brahmacharya — spiritual and practical purity — largely associated with celibacy and asceticism. Gandhi saw Brahmacharya as a means of becoming close with God and as a primary foundation for self realisation. In his autobiography he tells of his battle against lustful urges and fits of jealousy with his childhood bride, Kasturba. He felt it his personal obligation to remain celibate so that he could learn to love, rather than lust. For Gandhi, Brahmacharya meant "control of the senses in thought, word and deed.".

Towards the end of his life, it became public knowledge that Gandhi had been sharing his bed for a number of years with young women.He explained that he did this for bodily warmth at night and termed his actions as "nature cure". Later in his life he started experimenting with brahmacharya in order to test his self control. His letter to Birla in April, 1945 referring to 'women or girls who have been naked with me' indicates that several women were part of his experiments.He wrote five editorials in Harijan discussing the practice of brahmacharya.

As part of these experiments, he initially slept with his women associates in the same room but at a distance. Afterwards he started to lie in the same bed with his women disciples and later took to sleeping naked alongside them.According to Gandhi active-celibacy meant perfect self control in the presence of the opposite sex. Gandhi conducted his experiments with a number of women such as Abha, the sixteen year old wife of his grandnephew Kanu Gandhi. Gandhi acknowledged "that this experiment is very dangerous indeed", but thought "that it was capable of yielding great results".His nineteen year old grandniece, Manu Gandhi, too was part of his experiments. Gandhi had earlier written to her father, Jaisukhlal Gandhi, that Manu had started to share his bed so that he may "correct her sleeping posture". Gandhi saw himself as a mother to these women and would refer to Abha and Manu as "my walking sticks".

Gandhi called Sarladevi, a married woman with children and a devout follower, his "spiritual wife". He later said that he had come close to having sexual relations with her. He had told a correspondent in March, 1945 that "sleeping together came with my taking up of bramhacharya or even before that"; he said he had experimented with his wife "but that was not enough".Gandhi felt satisfied with his experiments and wrote to Manu that "I have successfully practiced the eleven vows taken by me. This is the culmination of my striving for last thirty six years. In this yajna I got a glimpse of the ideal truth and purity for which I have been striving".[citation needed]

Gandhi had to take criticism for his experiments by many of his followers and opponents. His stenographer, R. P. Parasuram, resigned when he saw Gandhi sleeping naked with Manu. Gandhi insisted that he never felt aroused while he slept beside her, or with Sushila or Abha. "I am sorry" Gandhi said to Parasuram, "you are at liberty to leave me today." Nirmal Kumar Bose, leading anthropologist and close associate of Gandhi, parted company with him in April, 1947 post Gandhi's tour of Noakhali, where some sort of altercation had taken place between Gandhi and Sushila Nayar in his bedroom at midnight that caused Gandhi to slap his forehead. Bose said, "there was no immorality on part of Gandhi. Moreover Gandhi tried to conquer the feeling of sex by consciously endeavouring to convert himself into a mother of those who were under his case, whether men or women". This maternal emphasis has also been pointed out by Dattatreya Balkrushna Kalelkar, a revolutionary turned disciple of Gandhi.


6.Simplicity

Gandhi earnestly believed that a person involved in public service should lead a simple life. He first displayed this principle when he gave up wearing western-style clothing, which he associated with wealth and success. When he returned to India he renounced the western lifestyle he led in South Africa, where he had enjoyed a successful legal practice.

Gandhi dressed to be accepted by the poorest person in India, advocating the use of homespun cloth (khadi). He and his followers adopted the practice of weaving their own clothes from thread they themselves spun on a charkha, and encouraged others to do so. While Indian workers were often idle due to unemployment, they had often bought their clothing from industrial manufacturers owned by British interests. The Swadeshi Movement held that if Indians made their own clothes, it would deal an economic blow to the British establishment in India. Gandhian simplicity was a sign and expression of swadeshi principles. Consequently, the charkha was later incorporated into the flag of the Indian National Congress. He subsequently wore a dhoti for the rest of his life to express the simplicity of his life.

The practice of giving up unnecessary expenditure, embracing a simple lifestyle and washing his own clothes, Gandhi called "reducing himself to zero".On one occasion he returned the gifts bestowed to him from the Natals for his diligent service to the community.

Gandhi spent one day of each week in silence. He believed that abstaining from speaking brought him inner peace and made him a better listener. This influence was drawn from the Hindu principles of mauna (Sanskrit — silence) and shanti (Sanskrit — peace). On such days he communicated with others by writing on paper. For three and a half years, from the age of 37, Gandhi refused to read newspapers, claiming that the tumultuous state of world affairs caused him more confusion than his own inner unrest.

After reading John Ruskin's Unto This Last, he decided to change his lifestyle and create a commune called Phoenix Settlement.
Faith
Gandhi was born a Hindu and practised Hinduism all his life, deriving most of his principles from Hinduism. As a common Hindu, he believed all religions to be equal, and rejected all efforts to convert him to a different faith. He was an avid theologian and read extensively about all major religions. He had the following to say about Hinduism:

Hinduism as I know it entirely satisfies my soul, fills my whole being...When doubts haunt me, when disappointments stare me in the face, and when I see not one ray of light on the horizon, I turn to the Bhagavad Gita, and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. My life has been full of tragedies and if they have not left any visible and indelible effect on me, I owe it to the teachings of the Bhagavad Gita.

Gandhi wrote a commentary on the Bhagavad Gita in Gujarati. The Gujarati manuscript was translated into English by Mahadev Desai, who provided an additional introduction and commentary. It was published with a Foreword by Gandhi in 1946.

Gandhi believed that at the core of every religion was truth and love (compassion, nonviolence and the Golden Rule). He also questioned what he saw as hypocrisy, malpractices, and dogma in all religions, including his own, and he was a tireless advocate for social reform in religion. Some of his comments on various religions are:

Thus if I could not accept Christianity either as a perfect, or the greatest religion, neither was I then convinced of Hinduism being such. Hindu defects were pressingly visible to me. If untouchability could be a part of Hinduism, it could but be a rotten part or an excrescence. I could not understand the raison d'être of a multitude of sects and castes. What was the meaning of saying that the Vedas were the inspired Word of God? If they were inspired, why not also the Bible and the Koran? As Christian friends were endeavouring to convert me, so were Muslim friends. Abdullah Seth had kept on inducing me to study Islam, and of course he had always something to say regarding its beauty.
—Gandhi's autobiography

As soon as we lose the moral basis, we cease to be religious. There is no such thing as religion over-riding morality. Man, for instance, cannot be untruthful, cruel or incontinent and claim to have God on his side.

The sayings of Muhammad are a treasure of wisdom, not only for Muslims but for all of mankind.

I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.

God has no religion.

Later in his life, when he was asked whether he was a Hindu, he replied, "Yes I am. I am also a Christian, a Muslim, a Buddhist and a Jew."

In spite of their deep reverence to each other, Gandhi and Rabindranath Tagore engaged in protracted debates more than once. These debates exemplify the philosophical differences between the two most famous Indians at the time. On 15 January 1934, an earthquake hit Bihar and caused extensive damage and loss of life. Gandhi maintained this was because of the sin committed by upper caste Hindus by not letting untouchables in their temples (Gandhi was committed to the cause of improving the fate of untouchables, referring to them as Harijans, people of Krishna). Tagore vehemently opposed Gandhi's stance, maintaining that an earthquake can only be caused by natural forces, not moral reasons, however repugnant the practice of untouchability may be.

Gandhi took a keen interest in theosophy. He empathised with theosophy's message of "universal brotherhood and consequent toleration", as he put it in 1926.

7.Swaraj

Gandhi was a self-described philosophical anarchist,and his vision of India meant India without an underlying government. He once said that "the ideally nonviolent state would be an ordered anarchy." While political systems are largely hierarchical, with each layer of authority from the individual to the central government have increasing levels of authority over the layer below, Gandhi believed that society should be the exact opposite, where nothing is done without the consent of anyone, down to the individual. His idea was that true self-rule in a country means that every person rules his or herself and that there is no state which enforces laws upon the people. This would be achieved over time with nonviolent conflict mediation, as power is divested from layers of hierarchical authorities, ultimately to the individual, which would come to embody the ethic of nonviolence. Rather than a system where rights are enforced by a higher authority, people are self-governed by mutual responsibilities. On returning from South Africa, when Gandhi received a letter asking for his participation in writing a world charter for human rights, he responded saying, "in my experience, it is far more important to have a charter for human duties."A free India for him meant the existence of thousands of self sufficient small communities (an idea possibly from Tolstoy) who rule themselves without hindering others. It did not mean merely transferring a British established administrative structure into Indian hands which he said was just making Hindustan into Englistan. He wanted to ultimately dissolve the Congress Party after independence and establish a system of direct democracy in India,having no faith in the British styled parliamentary system.

10 Thought Provoking Lessons from Mahatma Gandhi

Mohandas Karamchand Gandhi or Mahatma Gandhi as he is more well-known was an inspiration for many people. Throughout his life he was a seeker of truth and simplicity.

Gandhi was born in India in 1869.In his earlier years, Gandhi studied law in London before moving to South Africa to work. During his twenty-one years in South Africa he fought against discrimination aimed at the Indian people.  His time in South Africa lead to him becoming a political activist. On this permanent return to India in 1915 he joined the Indian National Congress and became heavily involved in the fight for India’s independence from the British Empire.
His belief in non-violent protest is legendary.
Gandhi is known for many wonderful quotes. Here are ten to 
contemplate.

“A man is but the product of his thoughts what he thinks, he becomes.”

If you consider yourself a failure, you will have a hard time creating your own version of success. Your thoughts both negative and positive had a profound effect on your reality.  Be proactive in reducing and eliminating negative 
thoughts. Have exceptional thoughts, be exceptional.

“Action expresses priorities.”

If you think a certain task is a priority in your life, yet you are not taking action to move forward in the completion of that task, you need to have a closer look at your priorities. Perhaps you are not being entirely honest in your evaluation of what is important to you.  If this is the case, take the time to re-examine what your priorities are then take action to express those priorities.

  “Earth provides enough to satisfy every man’s need, but 
not every man’s greed.”

This is one of the reasons many people have adopted a minimalist lifestyle.  Over-consumption and greed have had a severe effect on our environment, people, wildlife and economy.  Have a heartfelt look at what and how much you need to be fulfilled and happy.  You may be enlightened and surprised by the results.

“An eye for an eye only ends up making the whole world blind.”

Gandhi was a strong believer in non-violent protest.  Hopefully your life is violence free however other more common forms of ‘eye for an eye’ may still prevail.  Holding petty grudges, seeking revenge, getting back at people, making others purposely suffer will ultimately 
leave you feeling empty.

“A ‘No’ uttered from the deepest conviction is better than a ‘Yes’ merely uttered to please, or worse, to avoid trouble.”

Too often people say yes when they really mean no. They agree to actions, conversations and projects that they would rather not be involved in. Saying yes can lead to resentment, bitterness and indifference.  Stick to your convictions, be strong in your resolve and say yes only 
when you mean it.

“Each one has to find his peace from within. And peace to 
be real must be unaffected by outside circumstances.”

How often do we seek validation, acceptance and peace from within ourselves? More likely these factors are influenced by external and let’s face it unreliable sources. A complete stranger criticises us and our confidence crumbles. Our boss comments negatively on our work and we are thrown into turmoil.  Instead trust and nurture your 
inner voice.

“Happiness is when what you think, what you say, and what 
you do are in harmony.”

Harmony in today’s society can be a rare and precious thing. Living in harmony means tuning into your core values. If your values conflict with one another, you may struggle to achieve a sense of harmony and balance. Gandhi summed it up best.  When what you think, say and do align you can find true happiness.

“The weak can never forgive. Forgiveness is the attribute of the strong.”

Forgiveness is not easy. It takes courage and strength to forgive people who have wronged us. It is better to forgive and move on, rather than being stuck in the anger and 
torment of the past.

“Strength does not come from physical capacity. It comes 
from an indomitable will.”

Strength comes in many forms.  It comes in the ability to be there for your children after you have suffered a personal loss or betrayal.  It comes in being available to help someone else when you yourself feel lost or lonely.  Strength comes from doing what you know to be right, despite it not being the easy choose.

“You must be the change you want to see in the world.”

This is by far my favourite Gandhi quote. It is filled with hope, wonder, encouragement and a sense of purpose. If you want to see more kindness, be kind to others. If you seek forgiveness, then be more forgiving.
Be open to opportunity, caring, patience and equality. Above all be open to love and kindness.
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Just Smile...When Your Heart is Breaking

Smile

Smile though your heart is aching;
Smile even though it's breaking.
When there are clouds in the sky, you'll get by.
If you smile through your fear and sorrow,
Smile and maybe tomorrow,
You'll see the sun come shining through for you.

Light up your face with gladness,
Hide every trace of sadness.
Although a tear may be ever so near,
That's the time you must keep on trying,
Smile, what's the use of crying?
You'll find that life is still worthwhile,
If you just smile.

That's the time you must keep on trying,
Smile, what's the use of crying?
You'll find that life is still worthwhile
If you just smile.

Importance of Time for everyone

"Amongst the few crucial elements that determine our life, time is one amongst the most important one."

Amongst the few crucial elements that determine our life, time is one amongst the most important one. Time is a resource which gets exhausted very soon, in the sense that time waits for no one. You cannot increase it and no money in the world can bring back or buy you additional time.

Time is past, present and history. It has seen it all. All sorrows in the world is compensated with time, as they rightly say time is the best healer.

Time waits for no man and time once lost cannot be re-created so it is pretty much important for everyone to make the best use of time to get the best of time in the present time as well as in the future.

What we do today, determines where we will stand tomorrow and the person who makes the best use of time today gets the best of life in the future.

Time has created kings as well as beggars. Riches turn into rags and rags to riches over a matter of time. Every wok that we do requires time and time cannot be negotiated or replaced.

The best use of time will most likely give you the best in life. Some things in life are beyond our control and we need to make up for things before things run out of time. Realizing the value of time is perhaps one of the primary things which all successful people in the world stress on and advise people upon. They know how important contribution the right use of time has attributed to their success in life.

Things To Remember

 

1. Your presence is a present to the world.

2. You're unique and one of a kind.

3. Your life can be what you want it to be.

4. Take the days just one at a time.

5. Count your blessings, not your troubles.

6. You'll make it through whatever comes along.

7. Within you are so many answers.

8. Understand, have courage, be strong.

9. Don't put limits on yourself.

10. So many dreams are waiting to be realized.

11. Decisions are too important to leave to chance.

12. Reach for your peak, your goal, and your prize.

13. Nothing wastes more energy than worrying.

14. The longer one carries a problem, the heavier it gets.

15. Don't take things too seriously.

16. Live a life of serenity, not a life of regrets.

17. Remember that a little love goes a long way.

18. Remember that a lot . . . goes forever.

19. Remember that friendship is a wise investment.

20. Life's treasures are people . . . together.

21. Realize that it's never too late.

22. Do ordinary things in an extraordinary way.

23. Have health and hope and happiness.

24. Take the time to wish upon a star.   

 

Great Secrets to Success

1. How You Think is Everything:

Always be positive. Think Success, not Failure. Beware of a negative environment.

This trait has to be one of the most important in the entire list. Your belief that you can accomplish your goals has to be unwavering. The moment you say to yourself “I can’t…”, then you won’t. I was always given the advice “never say I can’t” and I’d like to strike those words from the dictionary.

I’ve found that from time-to-time my attitude waivers. A mentor of mine once said “it’s ok to visit pity city, but you can’t stay and there comes a time when you need to leave”. Positive things happen to positive people.

2. Decide upon Your True Dreams and Goals: Write down your specific goals and develop a plan to reach them.

Write down my dreams and goals? Develop a plan to reach them? You mean like a project plan? Yes, that’s exactly what this means. You may have heard the old adage: A New Years resolution that isn’t written down is just a dream, and dreams are not goals.

Goals are those concrete, measurable stepping stones of achievement that track your progress towards your dreams. My goal is to start a second career as a freelance writer – what are your goals?

3. Take Action: Goals are nothing without action.

Be like Nike and “Just do it”. I took action by reaching out and started writing. Every day I try to take some action towards my goals. It may be small, but it’s still an action. Have you taken action towards your goals?

4. Never Stop Learning: Go back to school or read books. Get training & acquire skills.

Becoming a life long learner would benefit us all and is something we should instill in our kids. It’s funny that once you’re out of school you realize how enjoyable learning can be. What have you learned today?

5. Be Persistent and Work Hard: Success is a marathon, not a sprint. Never give up.

I think every story of success I read entails long hard hours of work. There is no getting around this and there is no free lunch. But, if you’re working towards something that you’re passionate about, something you love – then is it really work?

6. Learn to Analyze Details: Get all the facts, all the input. Learn from your mistakes.

I think you have to strike a balance between getting all the facts and making a decision with incomplete data – both are traits of successful people. Spend time gathering details, but don’t catch ‘analysis paralysis’.

7. Focus Your Time And Money: Don’t let other people or things distract you.

Remain laser focused on your goals and surround yourself with positive people that believe in you. Don’t be distracted by the naysayer’s or tasks that are not helping you achieve your goals.

8. Don’t Be Afraid To Innovate: Be different. Following the herd is a sure way to mediocrity.

Follow through on that break-out idea you have. Ask yourself “What would I do if I wasn’t afraid?”

9. Deal And Communicate With People Effectively: No person is an island. Learn to understand and motivate others.

Successful people develop and nurture a network and they only do that by treating people openly, fairly and many times firmly. There is nothing wrong about being firm – just don’t cross the a-hole line. How do you deal with people?

10. Be Honest And Dependable: Take responsibility, otherwise numbers 1 – 9 won’t matter.

Enough said.

Beautiful Thoughts For Life

No one can go back and make a brand new start. Anyone can start from now and make a brand new ending.

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

God didn’t promise days without pain, laughter, without sorrow, sun, without rain, but He did promise strength for the day, comfort for the tears, and light for the way.

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

Disappointments are like road bumps, they slow you down a bit but you enjoy the smooth road afterwards. Don’t stay on the bumps too long. Move on!

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

When you feel down because you didn’t get what you want, just sit tight and be happy, because God has thought of something better to give you.

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

When something happens to you, good or bad, consider what it means.

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

There’s a purpose to life’s events, to teach you how to laugh more or not to cry too hard.

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

You can’t make someone love you, all you can do is be someone who can be loved, the rest is up to the person to realize your worth.

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

It’s better to lose your pride to the one you love, than to lose the one you love because of pride.

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

We spend too much time looking for the right person to love or finding fault with those we already love, when instead we should be perfecting the love we give.

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

Never abandon an old friend. You will never find one who can take their place. Friendship is like wine, it gets better as it grows older.

*~*~*~*~*~*~*~*~*~*~*~*~*~*~*

Life Is Beautiful

25 AWESOME TIPS FOR BEAUTIFUL LIFE!!!

1. Take a 10-30 minute walk every day. & while you walk, SMILE.
It is the ultimate antidepressant.

2. Sit in silence for at least 10 minutes each day.

3. When you wake up in the morning, Pray to ask God’s
guidance for your purpose, today.

4. Eat more foods that grow on trees and plants and eat less food
that is manufactured in plants.

5. Drink green tea and plenty of water. Eat blueberries, broccoli, and almonds.

6. Try to make at least three people smile each day.

7. Don’t waste your precious energy on gossip, energy vampires, issues of the past,
negative thoughts or things you cannot control.
Instead invest your energy in the positive present moment.

8. Eat breakfast like a king, lunch like a prince and dinner like a
college kid with a maxed out charge card.

9. Life isn’t fair, but it’s still good.

10. Life is too short to waste time hating anyone. Forgive them for
everything !

11. Don’t take yourself so seriously. No one else does.

12. You don’t have to win every argument. Agree to disagree.

13. Make peace with your past so it won’t spoil the present.

14. Don’t compare your life to others. You have no idea what
their journey is all about.

15. No one is in charge of your happiness except you.

16. Frame every so-called disaster with these words: ‘In five years,
will this matter?’

17. Help the needy,Be generous ! Be a ‘Giver’ not a ‘Taker’

18. What other people think of you is none of your business.

19. Time heals everything.

20. However good or bad a situation is, it will change.

21. Your job won’t take care of you when you are sick. Your
friends will. Stay in touch.

22. Envy is a waste of time. You already have all you need.

23. Each night before you go to bed ,Pray to God and Be thankful
for what you’ll accomplish, today !

24. Remember that you are too blessed to be stressed.

25.Share this to everyone on your list to help them lead a happier
life…!!!! :)

Good Thought About The Life